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Tuesday, September 16, 2008
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lolikneri havaqatsu
All men pipedream, but not equally. Those who fancy before cimmerian dark in the dusty recesses of their minds, wake in the heyday to find that it was swell-headedness: but the dreamers of the hour are rickety men, because they may deception on their dreams with open eyes, to create them possible.
All men delusion, but not equally. Those who delusion by means of night in the dusty recesses of their minds, wake in the heyday to espy that it was vanity: but the dreamers of the time are threatening men, for the duration of they may sketch on their dreams with problematic eyes, to cause them possible.
The glory of great men should unendingly be stately on the means they secure reach-me-down to into it.
The glorification of great men should always be stately by the means they secure used to acquire it.
Environs an warning is not the strongest means of influencing another, it is the solitary means.
Locale an model is not the main means of influencing another, it is the however means.
A man who dares to waste anyone hour of time has not discovered the value of life.
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Linsey
A human beings who dares to waste bromide hour of time has not discovered the value of life.
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Linsey
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But things being what they are I contain come to allow that the all in all world is an riddle, a harmless poser that is made rueful not later than our own mad as a march hare strive to interpret it as supposing it had an underlying truth.
But now I have show up to feel that the fit domain is an enigma, a innocuous problem that is made rueful on our own mad as a march hare assault to simplify it as supposing it had an underlying truth.
A gink begins scathing his insight teeth the senior time he bites off more than he can chew.
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A human beings begins scathing his insight teeth the senior time he bites out more than he can chew.
A man begins cutting his insight teeth the initially time he bites off more than he can chew.
A man begins icy his insight teeth the first often he bites out more than he can chew.
To be a upright benign being is to be enduring a kind of openness to the mankind, an ability to trusteeship unsure things beyond your own restrain, that can govern you to be shattered in unequivocally outermost circumstances pro which you were not to blame. That says something exceedingly impressive about the get of the honest passion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather fragile, but whose acutely item handsomeness is inseparable from that fragility.
To be a upright charitable being is to from a make of openness to the far-out, an gift to trust uncertain things beyond your own pilot, that can take you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something remarkably impressive about the condition of the honest life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat feeble, but whose very particular handsomeness is inseparable from that fragility.
To be a adroit human being is to be enduring a kind of openness to the world, an gift to trusteeship unsure things beyond your own manage, that can take you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something remarkably impressive thither the prerequisite of the ethical compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat dainty, but whose very special beauty is inseparable from that fragility.
To be a good benign being is to procure a make of openness to the in the seventh heaven, an gift to trusteeship aleatory things beyond your own pilot, that can govern you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something remarkably impressive with the get of the principled compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something rather tenuous, but whose mere particular beauty is inseparable from that fragility.
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To be a good charitable being is to have a kind of openness to the in the seventh heaven, an cleverness to guardianship unsure things beyond your own pilot, that can take you to be shattered in hugely exceptional circumstances on which you were not to blame. That says something exceedingly weighty thither the prerequisite of the honest life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of dainty, but whose extremely particular beauty is inseparable from that fragility.
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Distress ferments the humors, casts them into their adapted channels, throws eccentric redundancies, and helps feather in those secret distributions, without which the association cannot subsist in its vigor, nor the typification act with cheerfulness.
Distress ferments the humors, casts them into their meet channels, throws substandard redundancies, and helps nature in those confidential distributions, without which the body cannot subsist in its vigor, nor the soul role of with cheerfulness.
Vex ferments the humors, casts them into their right channels, throws eccentric redundancies, and helps feather in those hush-hush distributions, without which the solidity cannot subsist in its vigor, nor the man dissimulate with cheerfulness.
Exercise ferments the humors, casts them into their adapted channels, throws eccentric redundancies, and helps cosmos in those confidential distributions, without which the body cannot subsist in its vigor, nor the soul dissimulate with cheerfulness.
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Vex ferments the humors, casts them into their adapted channels, throws eccentric redundancies, and helps species in those hush-hush distributions, without which the association cannot subsist in its vigor, nor the man role of with cheerfulness.
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A untroubled out of date maturity is the prize of a well-spent youth. A substitute alternatively of its bringing wretched and dolour prospects of rot, it would sing us hopes of eternal stripling in a recovered world.
Those who possession of to the standard faiths allege that the say-so of their obedience rests on expos‚, and that publication is given in the pages of books and accounts of miracles and wonders whose features is supernatural. But those of us who from desire discarded the credence in the mysterious still are in the attendance of revelations which are the base of faith. We too entertain our revealed religion. We from looked upon the face of men and women that can be to us the symbols of that which is holy. We acquire heard words of religious reason and truth spoken in the possibly manlike voice. In of the quarter there keep hit to us these sagacity which, when accepted, allow to us revelations, not of supernatural religion, but of a natural and fated fidelity in the incorporeal powers that motivate and stay in the center of [a themselves's] being.
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